Articles

"War on the Saints" by Jessie Penn-Lewis

Footnotes

FOOTNOTES 1

  • Note 1 "He was in spirit-in a condition wholly loosened from the earth-transported by means of the Spirit-into the Lord's day."- Seiss
  • Note 2 Pember says that v. 2 refers to the character of the deceiving spirits and should be read thus: "direct teaching of unclean spirits, who, though bearing a brand on their own conscience, as a criminal is disfigured-would pretend to sanctity (i.e. holiness) to gain credence for their lies . . . "
  • Note 3 The condition for the deception of evil spirits in this way, and how to distinguish these from the true teaching of the Holy Spirit, will be found in Chapter 6.
  • Note 4 See Chapter 7.
  • Note 5 See Chapter 4 on Passivity of conscience through non-use.
  • Note 6 See Chapter 5 on how evil spirits counterfeit the Presence of God.
  • Note 7 G. H. Pember.
  • Note 8 See Chapter 3.

FOOTNOTES 2

FOOTNOTES 3

  • Note 1 See Chapter 12.
  • Note 2 See Chapter 5 on the counterfeit of the Persons of the Holy Trinity.
  • Note 3 See Chapter 11 on "Discerning of Spirits."
  • Note 4 See Chapter 6 on Guidance.
  • Note 5 See Chapter 12 on the Baptism of the Spirit.
  • Note 6 See basic fact of the Fall, Chapter 8.
  • Note 7 See Chapter 10 on sin from evil nature or evil spirits.
  • Note 8 See Chapter 12 for the true meaning of waiting on God.
  • Note 9 The Greek word used for receiving the Holy Spirit carries the force of "grasping"—just the opposite condition to passivity.
  • Note 10 See Chapter 12.
  • Note 11 See Chapter 6.
  • Note 12 See Chapter 5 on Substitution In Memory.
  • Note 13 See Chapter 4 on "Passivity."
  • Note 14 These two wrongly interpreted passages a basis for passivity
  • Note 15 Leads to haphazard and unintelligent praying, without seeking to know the will of God.
  • Note 16 By these attitudes, the "adding to faith," knowledge, is greatly hindered, and those who assume these attitudes take an evil, infallible position, and their advancement in the spiritual life is impeded.

FOOTNOTES 4

  • Note 1 See Mark 3: 5. The Lord did not stretch out the man's withered hand. The man himself had to act, although it looked a natural impossibility.
  • Note 2 See pages 65, 66.
  • Note 3 For further details, see "Counterfeit Guidance," Chapter 6.
  • Note 4 See Chapter 5.
  • Note 5 See Chapter 5 on Conscience.
  • Note 6 Matt. 24: 45.
  • Note 7 See Chapter 9 on the laws of the spirit.
  • Note 8 See the way the adversary gives thoughts, Chapter 7.
  • Note 9 See Chapter 9 on ignoring the human spirit.
  • Note 10 Chapter 10 on a "bound up" spirit.
  • Note 11 See Chapter 7.
  • Note 12 See Chapter 6.
  • Note 13 See Page 39.
  • Note 14 See Chapter 6.
  • Note 15 See Chapter 6 on apparent loss of Presence of God.
  • Note 16 See page 65.
  • Note 17 See Appendix.
  • Note 18 See page 81.
  • Note 19 See Chapter 8 on standard of the normal.
  • Note 20 See Chapters 8 and 9.
  • Note 21 See Chapter 8 on standard of the normal.
  • Note 22 See Chapter 10 on "How to refuse ground."

FOOTNOTES 5

FOOTNOTES 6

FOOTNOTES 7

FOOTNOTES 8

FOOTNOTES 9

FOOTNOTES 10

FOOTNOTES 11

FOOTNOTES 12

  • Note 1 Cf. pages 213 to 221
  • Note 2 Cf. pages 71-73
  • Note 3 Pages 47-55
  • Note 4 Pages 76, 122, 128-129
  • Note 5 Pages 140-142
  • Note 6 Pages 118, 119, 142, 143
  • Note 7 Pages 255 to 280
  • Note 8 Dangers already referred to on page 61, and exampled in specific detail in other parts of this book.
  • Note 9 Cf. pages 124 to 128
  • Note 10 See Acts 3: 15, 21; 4: 10; 5: 27, 30.
  • Note 11 Page 124
  • Note 12 Cf. 1 Cor. 12: 127; Ephes. 4: 15, 16; Col. 2; 18-19.
  • Note 13 Cf. pages 78, 80
  • Note 14 Cf. pages 221, 222, 223
  • Note 15 This may only be temporary, until the believer becomes conscious that something is wrong, and he takes steps to regain his right condition of spirit, when the Holy Spirit again manifests His presence and power.
  • Note 16 Cf. Ephes. 4: 3 and 13.
  • Note 17 Cf. page 54
  • Note 18 Pages 61, 62, 63
  • Note 19 Cf. pages 21424
  • Note 20 It is in this sense that the word impurity is used, on page 78, in connection with the human spirit. The impurity of the mixture of soul and spirit, in contrast to pure spirit which unites with the Spirit of God in essential essence. The human spirit should be freed from the unbending element of the soul, to move in pliable correspondence with the Holy Spirit.
  • Note 21 Cf. pages 21524
  • Note 22 Three warning words may be given to believers at this point of experience: 1. Do not obey an exterior, or (apparently) interior "voice"; 2. Do not locate God as in, or around; 3. Do not pray to God as in, or around, in the atmosphere, but as in heaven. Cf. pages 124 to 131, on the mistaken location of God; and pages 138, 139, on the detection of voices from the supernatural sphere.
  • Note 23 The subject of speaking in tongues is not further dealt with, as the counterfeits in connection with it are only a fraction of the countless counterfeits being forced upon the children of God at the present time, numbers of which are not referred to in these pages. A believer not deceived by counterfeit speaking in tongues can be deceived and possessed by accepting other counterfeits. An understanding of the broad principles showing the basic differences between the way of God's working, and the deceptive imitations by Satan, will enable spiritual believers to discern for themselves all the counterfeits they meet with to-day.
  • Note 24 Cf. Luke 10: 19.
  • Note 25 Rev. 3: 21; Col. 3: 4.
  • Note 26 Rev. 19: 34; 20: 4-6.
  • Note 27 Cf. 1 Cor. 12: 141.
  • Note 28 See Num. 10: 31.

FOOTNOTES APPENDIX

  • Note 1 In the case of believers the consent is obtained by guile. See pages 101, 104, 111, 183.
  • Note 2 See pages 96, 145.
  • Note 3 See obsession, page 108, 109.
  • Note 4 See pages 36, 37.
  • Note 5 See pages 118, 119.
  • Note 6 See pages 95, 143, 145, 162 to 174.
  • Note 7 See page 165.
  • Note 8Page 143.
  • Note 9 See Chapter 4 on passivity.
  • Note 10 Cf. pages 96, 110. Also Appendix p. 318.
  • Note 11 Cf. pages 164-166.
  • Note 12 Cf. pp. 27072.
  • Note 13 By Herr Seltz. An evangelist of repute in Germany.
  • Note 14 This book is circulating amongst deeply devoted believers, and is held by some as of equal value with the Bible.
  • Note 15 From The Overcomer of 1910.
  • Note 16 J. Grasset, "Le psychisme inferieur," 1906, writes:--"Psychical proceedings fall into two groups; (1) those of a higher order--conscious, volitional, free; (2) those of a lower class--unconscious, mechanical, involuntary." On this subject Dr. Naum Kotik says in "The Emanation of Psycho-physical Energy":--"Under ordinary conditions in the activity of the brain, the sub-consciousness hardly makes itself felt, and for this reason we have no suspicion of its existence. There are conditions of the psyche, however, such as somnambulism, in which the sub-consciousness comes to the front, takes over the complete control, and forces the super-consciousness back into the position in which it (viz., the sub-consciousness) rightfully belongs. The actions which attest the activity of the sub-consciousness independently of the super-consciousness, are usually termed automatic.
  • Note 17 From The Overcomer.
  • Note 18 Prayer is a great factor in keeping the body thus in its right place, i.e., dominated by the spiritual.

FOOTNOTES TRUE GROUND

  1. Note 1 See "Counterfeit" for difference between turning inward to a subjective manifestation, instead of relying upon the Living Christ in heaven. The reliance and fellowship with the Glorified Christ draws the believer to live out of himself (Ephes. 2: 6), and thus have a wider vision, and clearer fellowship with all saints.
  2. Note 2 "Co-operation" versus "control" is the distinction between the true working of God in and with men, in contrast to the working of evil supernatural powers.

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